Could a kahuna's liturgy have wrought these changes?
By Darrell Sifford -- Tuesday, 2 December 1980
Philadelphia Inquirer
I'm not even sure why I agreed to the interview --
except that I was curious. After all, how many times
in your life do you have a chance to meet an
honest-to-goodness kahuna?
No, it's not a typographical error. I really talked
to a kahuna. That's a Hawaiian word that literally
means "keeper of the secrets," but that among
Hawaiians commonly refers to a spiritual teacher and
healer of what ails us --- either physically or
psychologically.
So there I was, with my notebook and pen, and there
she was, Morrnah Simeona, a grandmotherly looking
woman in a white cable-knit sweater and gray flannel
skirt, the daughter of a member of the court of
Queen Liliuokalani, who was the last sovereign of
the Hawaiian Islands.
Morrnah, who has lectured at the University of
Hawaii, was in the Philadelphia area for a weekend
workshop in what was described as "Hawaiian
metaphysics," and was then due in Baltimore for a
lecture at Johns Hopkins University.
What exactly does she do -- not as a lecturer, but
as a kahuna? Well, although her English is as
flawless as a radio announcer's, I had trouble
grasping what she was saying. Essentially, it seemed
to come down to this.
We tend to be haunted by our old fears, emotions,
ideas and reactions, which contribute not only to
present-day psychological distresses but also to
physical illnesses -- since many illnesses can be
"attributed purely to the pressures we create." A
kahuna's role is to help us dredge up and erase the
garbage that is polluting our existence -- in much
the same way that we would retrieve and kill useless
information stored in a computer.
Now that doesn't sound too unreasonable, does it?
Obviously what must happen, if anything really does
happen, is that we feel better after a session with
our kahuna because we expect to feel better- It's
the old placebo effect, about which Dr. Herbert
Benson, the Harvard cardiologist, has written
extensively and for which modern medicine finally is
beginning to show some respect.
Well, Morrnah hadn't heard about the placebo effect
but, after it was explained, she said that it wasn't
a factor, since some of those with whom she dealt
really had no grand expectations. For some, it was
just another pause in their endless search for
happiness and fulfillment.
But the strange thing, Morrnah said, was that the
search inevitably was abandoned after they met with
her --- because their problems went away, Besides,
she said, she could help people she never even met
--- by working through those who came to her.
All that was required, she said, was an appeal to
the divine creator of our choice "through the
divinity that is within each person ... who is
really an extension of the divine creator."
The liturgy she said, goes like this:
"Divine creator, father, mother, son as one ... If
I, my family, relatives and ancestors have offended
you, your family, relatives and ancestors in
thoughts, words, deeds and actions from the
beginning of our creation to the present, we ask
your forgiveness ... Let this cleanse, purify,
release, cut all the negative memories, blocks,
energies and vibrations and transmute these unwanted
energies to pure light ... And it is done."
This appeal is called ho'oponopono, and can be
identified with just about every religion, Morrnah
said, because "in every faith there always is a
portion (of the liturgy) in which we ask forgiveness
of those we offend ... But we go beyond that ... to
family, relatives, and ancestors ... because
possibly some of the problem stems from a
grandfather who chopped off somebody's head in
another century." That which we expel is transmuted
into "pure light," she said, because otherwise, "we
would pollute the atmosphere" with our discarded
garbage. "But as pure light, it does not
contaminate."
At the instant that she utters "and it is done" the
transmutation takes place, she said, and "the
computer automatically erases" the garbage that has
been stored for ... who knows for how long?
The great thing about the system, she said, is that
it is "simple, workable and infallible ... and
anybody can do it, from the very young to the very
old." It is, she said, "difficult for a lot of
intellectuals to comprehend" because it's so simple,
but it really is infallible- Didn't I have some
problem that I'd like for her to work on?
Well, how in heaven's name was I going to write
anything from this interview? People would think I
was crazy -- and I wouldn't blame them. But, OK,
Morrnah, anything to go along with the program.
Things have not been too good with my older son,
Jay, since my divorce -- and things certainly have
been sour with my former wife. How about it, Morrnah?
"Divine Creator, father, mother, son, as one ... If
I, my family, relatives and ancestors have
offended."
Not long after that the interview ended, and I
forgot about it. After all, I had a plane to catch
to North Carolina, where the lawyers were tying up a
final piece of business left over from the divorce.
Jay is 22, and last winter, when I had seen him for
the first time in three years, he kept at arm's
length, told me that he never could regard me as his
father, that we perhaps could be friends -- but not
very close friends, because we didn't have much in
common.
The other night we'd finished dinner in a restaurant
-- he and I and my younger son, Grant. After Grant
had driven off to go back to his college campus
apartment, Jay and I climbed into my rental car and
started to leave the parking lot. That's when Jay
turned down the volume on the radio and told me that
he now felt differently toward me.
"I know you love me," he said. "And I really need
that. I want you to know how much I respect you, how
much I admire the person you have become."
The next day, I met with my former wife and, after
the lawyers had departed, she told me that she
wasn't bitter any more, that what happened probably
had been for the best and that both of us probably
had grown as a result of it.
Each of the conversations immediately struck me as
drastic reversals from previously staked-out
positions. lt was strange, I thought, that they
should take place within 24 hours.
lt wasn't until I had returned to Philadelphia and
was shuffling through my backlog of work that I ran
across the notes from my interview with Morrnah
Simeona, the kahuna.
Morrnah, you didn't ... did you?
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